Stillness and clear mind, by Alice Popkorn
Wikimedia.org
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4 Techniques To Ground, Heal, & Balance Your Energy Levels
You
don’t have to be a reiki master to bring energy healing into your
everyday life — I know because I am one. Whenever you feel misaligned,
you can use these four techniques to ground, heal, and balance your
energy levels — just the way a professional energy healer would restore
and balance you.
1. Connecting with the universal flow.
Take
a moment to pause and think about how electricity functions —
electrical cords are rooted into the ground and conduct electricity into
your home or office to keep the lights on and the appliances running.
By
connecting with the universal flow of energy, you can tap into a
constant energetic powerhouse. The easiest way to do this is to envision
a grounding cord springing down through your seat, flowing down through
the floor, into the ground, and connecting it with the earth’s center.
As
you start to feel that connection, breathe into it, allowing the
earth’s energy to come back through the same connection you just made.
Flowing up through your feet, your legs, your abdomen, heart, arms,
neck, and all the way through the top of your head.
Allow this
beam of energy to spew out of the top of your head like a waterfall.
Envision this waterfall of energy returning back into the earth. This
easy visualization fully connects and activates your energetic body with
the universal energy — the flow of life.
I
was 25 years old, my grandmother was dying, and my Adderall use was
quickly becoming an addiction. I was in a world of debt, and losing
friends fast. Just when I thought things couldn't get any worse, the man
I loved started cheating on me and my relationship ended in violence.
Up
until that point, I'd never had good experiences with dating. My
previous relationships had created a yearning for validation that ruled
me mentally, physically, and emotionally. They caused me to feel weak,
inadequate, and worthless in every aspect of life.
I would constantly attract men who did not appreciate my value because I did not appreciate my own self-worth at the time.
I knew I needed to learn to love myself the way that I wanted someone else to love me. But I didn't know how.
One
night when things were at their worst, I was walking toward my condo
and saw a book sitting on a bench. I could feel a distinct energy
drawing me toward the text, and I stood frozen when I saw the words
"fourth deadly sin" on its cover. When I opened the book, I saw that it
was talking about lust. I'm a spiritual person, and I took the text as a
sign that I needed to stop putting my relationships before God and
myself.
I decided to let go of relationships altogether, and I
made a commitment never to date again. I told myself that fulfilling my
purpose was far more important than anything I could gain from a
romantic partnership. Intimacy was something I thought I would never
have again, and I was totally okay with that.
I avoided situations
in which I could be hit on — I stopped going out and barely
communicated with members of the opposite sex unless they were married
or in a serious relationship. I built a wall around myself that was so
high that I had no idea how anyone could ever break it down. Intimacy
simply wasn’t an option, so my entire life became about working to
create a business. I began developing courses for life coaches and
eventually started traveling near and far to teach at wellness retreats.
In
all communication, there is one thing that each and every one of us
requires. We all want to be appreciated, honoured, and respected. None
of us want to feel criticized, rejected, ignored, or manipulated. To
reduce it to its simplest terms, we each want to feel loved. I do not
mean love in a romantic sense, or some outpouring of emotion, but simple
caring. This is the universal bottom line of every human relationship.
We all want to feel cared for.
If each of us would like to be
treated with care and respect, then it should be our intent to do so
for others. But what often happens is the exact opposite. Instead of
trying to ensure that the other person feels loved and appreciated, we
end up in a vicious circle of recrimination and attack.
It usually
starts by our feelings hurt over something someone said or did. Whether
they intended to hurt us or whether it is all our own creation does not
matter. The fact is we feel hurt, and if we are not fully conscious of
our own inner processes, we are likely to defend ourselves by attacking
back in some way. It’s not the most noble or wisest response,
nevertheless that is the way us less-than-enlightened folk sometimes
react.
We may respond with a cutting remark or criticism, a
resentful tone of voice, a shift in body language, or simply by making
no response at all. Whatever form it takes, the underlying intention is
that the other person should feel just a little hurt—not much, not
enough to disrupt the relationship, but sufficient that the other person
should not feel totally, one hundred per cent, loved.
But
if the other person is also less than enlightened, their response to a
perceived attack will probably be similar to ours. They will probably
attack back, and do or say something intended to make us feel a little
hurt and not totally loved.
So the vicious circle begins. It may
not always be that obvious. On the surface it often looks as if the
relationship is going well; both people are friendly, with no open
hostility. But underneath, a sad game is being played out. Each person,
in their attempts to have the other person behave in a more loving
manner, is actually withholding love from the other. It is little wonder
that many couples end up in therapy.
If
you’ve had some experience with insights, you know they can’t be called
up on command. The best we can do to encourage the arising of insight
is to create hospitable conditions. Reflecting, meditating,
journaling, attending a silent retreat and walking meditation are some
activities that are frequently associated with the arising of insight.
Our relationships, too, are rich sources of insight. Once an insight
sprouts up, we do have a wonderful opportunity to nurture its potential
to create positive change. - See more at:
http://dharmawisdom.org/blogs/yoga-and-buddhism/nurturing-insight#sthash.f9QWkbdk.dpu
Submitted by Meg Agnew on August 18, 2012 - 8:33pm
If
you’ve had some experience with insights, you know they can’t be called
up on command. The best we can do to encourage the arising of insight
is to create hospitable conditions. Reflecting, meditating, journaling,
attending a silent retreat and walking meditation are some activities
that are frequently associated with the arising of insight. Our
relationships, too, are rich sources of insight. Once an insight sprouts
up, we do have a wonderful opportunity to nurture its potential to
create positive change.
Insights come in many varieties. One
insight might invite us to alter our behavior or adopt a more
compassionate attitude, while another may encourage us to view our past
from a fresh new perspective. More rare is the insight that shifts our
entire take on reality, like when Krishna revealed his true identity to
Arjuna in the Bhagavad Gita. Whether heart opening or mind blowing, an
insight is a precious gift that springs from our own deep wisdom. How
can we honor this offering? How do we nurture this seed of wisdom into a
full flowering so that it serves the highest good?
Sometimes an
insight is such a strong experience of knowing in every cell of our body
that it doesn’t require much cultivation. This happened to me once when
I was practicing walking meditation on a silent retreat. The
insight---about the negative way I was occasionally communicating with
my partner---was such a complete body-mind experience that tears sprang
to my eyes before my brain fully understood why. My knees felt like they
might buckle under the intensity of this sudden revelation of the harm I
could be causing. After I returned home, I completely abandoned that
hurtful behavior and it was almost effortless to do so. I have heard
Phillip compare this kind of dramatic insight to the experience of
picking up a pot that is too hot. Our entire being knows that we need to
set it down.
Submitted by Meg Agnew on August 18, 2012 - 8:33pm
If you’ve had some experience with insights, you know they can’t be
called up on command. The best we can do to encourage the arising of
insight is to create hospitable conditions. Reflecting, meditating,
journaling, attending a silent retreat and walking meditation are some
activities that are frequently associated with the arising of insight.
Our relationships, too, are rich sources of insight. Once an insight
sprouts up, we do have a wonderful opportunity to nurture its potential
to create positive change.
Insights come in many varieties. One insight might invite us to
alter our behavior or adopt a more compassionate attitude, while another
may encourage us to view our past from a fresh new perspective. More
rare is the insight that shifts our entire take on reality, like when
Krishna revealed his true identity to Arjuna in the Bhagavad Gita.
Whether heart opening or mind blowing, an insight is a precious gift
that springs from our own deep wisdom. How can we honor this offering?
How do we nurture this seed of wisdom into a full flowering so that it
serves the highest good?
Sometimes an insight is such a strong experience of knowing in every
cell of our body that it doesn’t require much cultivation. This
happened to me once when I was practicing walking meditation on a silent
retreat. The insight---about the negative way I was occasionally
communicating with my partner---was such a complete body-mind experience
that tears sprang to my eyes before my brain fully understood why. My
knees felt like they might buckle under the intensity of this sudden
revelation of the harm I could be causing. After I returned home, I
completely abandoned that hurtful behavior and it was almost effortless
to do so. I have heard Phillip compare this kind of dramatic insight to
the experience of picking up a pot that is too hot. Our entire being
knows that we need to set it down.
- See more at: http://dharmawisdom.org/blogs/yoga-and-buddhism/nurturing-insight#sthash.f9QWkbdk.dpuf
Nurturing Insight
Submitted by Meg Agnew on August 18, 2012 - 8:33pm
If you’ve had some experience with insights, you know they can’t be
called up on command. The best we can do to encourage the arising of
insight is to create hospitable conditions. Reflecting, meditating,
journaling, attending a silent retreat and walking meditation are some
activities that are frequently associated with the arising of insight.
Our relationships, too, are rich sources of insight. Once an insight
sprouts up, we do have a wonderful opportunity to nurture its potential
to create positive change.
Insights come in many varieties. One insight might invite us to
alter our behavior or adopt a more compassionate attitude, while another
may encourage us to view our past from a fresh new perspective. More
rare is the insight that shifts our entire take on reality, like when
Krishna revealed his true identity to Arjuna in the Bhagavad Gita.
Whether heart opening or mind blowing, an insight is a precious gift
that springs from our own deep wisdom. How can we honor this offering?
How do we nurture this seed of wisdom into a full flowering so that it
serves the highest good?
Sometimes an insight is such a strong experience of knowing in every
cell of our body that it doesn’t require much cultivation. This
happened to me once when I was practicing walking meditation on a silent
retreat. The insight---about the negative way I was occasionally
communicating with my partner---was such a complete body-mind experience
that tears sprang to my eyes before my brain fully understood why. My
knees felt like they might buckle under the intensity of this sudden
revelation of the harm I could be causing. After I returned home, I
completely abandoned that hurtful behavior and it was almost effortless
to do so. I have heard Phillip compare this kind of dramatic insight to
the experience of picking up a pot that is too hot. Our entire being
knows that we need to set it down.
- See more at: http://dharmawisdom.org/blogs/yoga-and-buddhism/nurturing-insight#sthash.f9QWkbdk.dpuf
Nurturing Insight
Submitted by Meg Agnew on August 18, 2012 - 8:33pm
If you’ve had some experience with insights, you know they can’t be
called up on command. The best we can do to encourage the arising of
insight is to create hospitable conditions. Reflecting, meditating,
journaling, attending a silent retreat and walking meditation are some
activities that are frequently associated with the arising of insight.
Our relationships, too, are rich sources of insight. Once an insight
sprouts up, we do have a wonderful opportunity to nurture its potential
to create positive change.
Insights come in many varieties. One insight might invite us to
alter our behavior or adopt a more compassionate attitude, while another
may encourage us to view our past from a fresh new perspective. More
rare is the insight that shifts our entire take on reality, like when
Krishna revealed his true identity to Arjuna in the Bhagavad Gita.
Whether heart opening or mind blowing, an insight is a precious gift
that springs from our own deep wisdom. How can we honor this offering?
How do we nurture this seed of wisdom into a full flowering so that it
serves the highest good?
Sometimes an insight is such a strong experience of knowing in every
cell of our body that it doesn’t require much cultivation. This
happened to me once when I was practicing walking meditation on a silent
retreat. The insight---about the negative way I was occasionally
communicating with my partner---was such a complete body-mind experience
that tears sprang to my eyes before my brain fully understood why. My
knees felt like they might buckle under the intensity of this sudden
revelation of the harm I could be causing. After I returned home, I
completely abandoned that hurtful behavior and it was almost effortless
to do so. I have heard Phillip compare this kind of dramatic insight to
the experience of picking up a pot that is too hot. Our entire being
knows that we need to set it down.
- See more at: http://dharmawisdom.org/blogs/yoga-and-buddhism/nurturing-insight#sthash.f9QWkbdk.dpuf
Nurturing Insight
Submitted by Meg Agnew on August 18, 2012 - 8:33pm
If you’ve had some experience with insights, you know they can’t be
called up on command. The best we can do to encourage the arising of
insight is to create hospitable conditions. Reflecting, meditating,
journaling, attending a silent retreat and walking meditation are some
activities that are frequently associated with the arising of insight.
Our relationships, too, are rich sources of insight. Once an insight
sprouts up, we do have a wonderful opportunity to nurture its potential
to create positive change.
Insights come in many varieties. One insight might invite us to
alter our behavior or adopt a more compassionate attitude, while another
may encourage us to view our past from a fresh new perspective. More
rare is the insight that shifts our entire take on reality, like when
Krishna revealed his true identity to Arjuna in the Bhagavad Gita.
Whether heart opening or mind blowing, an insight is a precious gift
that springs from our own deep wisdom. How can we honor this offering?
How do we nurture this seed of wisdom into a full flowering so that it
serves the highest good?
Sometimes an insight is such a strong experience of knowing in every
cell of our body that it doesn’t require much cultivation. This
happened to me once when I was practicing walking meditation on a silent
retreat. The insight---about the negative way I was occasionally
communicating with my partner---was such a complete body-mind experience
that tears sprang to my eyes before my brain fully understood why. My
knees felt like they might buckle under the intensity of this sudden
revelation of the harm I could be causing. After I returned home, I
completely abandoned that hurtful behavior and it was almost effortless
to do so. I have heard Phillip compare this kind of dramatic insight to
the experience of picking up a pot that is too hot. Our entire being
knows that we need to set it down.
- See more at: http://dharmawisdom.org/blogs/yoga-and-buddhism/nurturing-insight#sthash.f9QWkbdk.dpuf
Nurturing Insight
Submitted by Meg Agnew on August 18, 2012 - 8:33pm
If you’ve had some experience with insights, you know they can’t be
called up on command. The best we can do to encourage the arising of
insight is to create hospitable conditions. Reflecting, meditating,
journaling, attending a silent retreat and walking meditation are some
activities that are frequently associated with the arising of insight.
Our relationships, too, are rich sources of insight. Once an insight
sprouts up, we do have a wonderful opportunity to nurture its potential
to create positive change.
Insights come in many varieties. One insight might invite us to
alter our behavior or adopt a more compassionate attitude, while another
may encourage us to view our past from a fresh new perspective. More
rare is the insight that shifts our entire take on reality, like when
Krishna revealed his true identity to Arjuna in the Bhagavad Gita.
Whether heart opening or mind blowing, an insight is a precious gift
that springs from our own deep wisdom. How can we honor this offering?
How do we nurture this seed of wisdom into a full flowering so that it
serves the highest good?
Sometimes an insight is such a strong experience of knowing in every
cell of our body that it doesn’t require much cultivation. This
happened to me once when I was practicing walking meditation on a silent
retreat. The insight---about the negative way I was occasionally
communicating with my partner---was such a complete body-mind experience
that tears sprang to my eyes before my brain fully understood why. My
knees felt like they might buckle under the intensity of this sudden
revelation of the harm I could be causing. After I returned home, I
completely abandoned that hurtful behavior and it was almost effortless
to do so. I have heard Phillip compare this kind of dramatic insight to
the experience of picking up a pot that is too hot. Our entire being
knows that we need to set it down.
- See more at: http://dharmawisdom.org/blogs/yoga-and-buddhism/nurturing-insight#sthash.f9QWkbdk.dpuf
When asked what 3 things he
would like people to know about gratitude, top researcher, Robert
Emmons, said: “First, the practice of gratitude can increase
happiness levels by around 25%. Second, this is not hard to
achieve–a few hours writing a gratitude journal over 3 weeks can
create an effect that lasts 6 months if not more. Third, that
cultivating gratitude brings other health effects, such as longer
and better quality sleep time”.[1]
First, 25% happier? Who doesn’t want that? Second, we can see lasting results in only a few weeks? And third, we’ll not only be happier–we’ll be healthier
too? If this is true (and it is), then we would be crazy NOT to
practice gratitude! Hopefully these reasons, as well as those I outlined
in my recent post, “10 Benefits of Practicing Gratitude,” are enough to inspire you to give it a try!
Before You Get Started: What You Need to Know
Before you implement a gratitude practice, there are a few things you should know that might help:
1) Remember, the goal is to activelypractice gratitude, not just wait around to feel grateful (more on this in “10 Benefits of Practicing Gratitude”).
2) Studies show, the best way to make gratitude a habit is to spice
it up with different types of gratitude practice. Choose two, three, or
all of the exercises below to get you started. They’re all beneficial,
so choose those that most resonate with you, and feel free to “mix it
up”. The best gratitude practice for you is the one you will stick with!
3) It doesn’t matter exactly how often you practice
gratitude; what matters is that you do it routinely. Every day, once a
week, three times a week–whatever works for you, just stick with it and
keep it consistent. You can even set a goal for how long your
gratitude practice will continue. In 2008, I practiced gratitude for my
“yearly theme” (my alternative to New Year’s Resolutions). For one full
year, my focus was to simply be more grateful each and every day. It was
one of my favorite personal goals of all time, and most of the
practices I started during my “year of gratitude” I still practice
today!
Now that you have the three “rules,” check out the list of ideas below. Then, pick one and get started. Don’t delay–start today!
To
disregard the problems facing the Earth and to proceed with business as
usual in education would be a betrayal of trust. Our students want to
know how to make a difference. They need hope. And it won’t come if all
we can offer is another scientific theory or technological fix. We must
expand our vision to seek non-scientific alternatives. To make a
difference, we must search for different understandings. Let us look to
the wisdom of our ancestors. They believed that intelligence is
not restricted to humans but is possessed by all creatures – plants as
well as animals — and by the Earth itself.
They also believed in
spirits. Human welfare was understood to depend on tapping into these
wellsprings of wisdom, and all ancient societies (just like indigenous
peoples today) had specialists skilled in communication with the natural
world and with spirits. These people we now call shamans, and this
article argues for the inclusion of shamanic practice in the educational
curriculum. Shamanism gives working access to an alternative technique
of acquiring knowledge. Although a pragmatic, time-tested system, it
makes no claim to be science. Its strengths and limitations are
different from those of the sciences and thus complement them. Being
affective and subjective, shamanism offers another way of knowing.
Reason
sets the boundaries far too narrowly for us, and would have us accept
only the known – and that too with limitations – and live in a known
framework, just as if we were sure how far life actually extends. . . .
The more the critical reason dominates, the more impoverished life
becomes. . . . Overvalued reason has this in common with political
absolutism: under its dominion the individual is pauperised. – Carl Jung
Of
course science will offer some valuable new directions, but at the same
time we must expand our vision to seek non-scientific alternatives. To
make a difference, we must search for different understandings. I
am fortunate to live in a country, New Zealand, where many of my
compatriots have an understanding of past and future that is
fundamentally different from the prevailing ‘Western’ view. Most in our
civilisation consider it self-evident that we stand facing the future
with the past behind us, but traditionally for New Zealand Maori it is
the future that is behind them.
When
you take a moment and look around at the world, things can seem pretty
messed up. Take 5 or 10 minutes and watch the 6 o’clock news. Chances
are, the entire time, all you are going to see is war, conflict, death,
illness, etc. Sure, this is part of the mainstream media’s content
strategy to sell drama and keep people focused on it, but besides that,
it reveals something real about the current state of our world.
I believe Michael Ellner said it well in his quote: “Just
look at us. Everything is backwards, everything is upside down. Doctors
destroy health, lawyers destroy justice, psychiatrists destroy minds,
scientists destroy truth, major media destroys information, religions
destroy spirituality and governments destroy freedom.”
Now
obviously Ellner’s quote is a simplified way of looking at our current
state, but in many ways it’s bang on. Most of what we do in the name of
“good” ends up destroying something else in the process and is passed
off mainly in the name of profit.
No
longer the sole province of the hemp-swathed sprouting enthusiast,
meditation’s popularity has exploded across our collective faces. Tech companies have embraced mindfulness meditation as
the ultimate productivity. Google has “mindful lunches,” complete with
prayer bells and hour-long vows of silence. And as legitimate meditation
researchers uncover more benefits to our brains, our bodies, and our
psyches, diehard rationalists have been forced to accept the scientific
merits of mindfulness.
My explanation for why interest in
meditation has grown is that it’s a replacement for the nature in which
we no longer reside. For hundreds of thousands of years, we spent our
days in natural settings where much of the mind chatter stops and we
exist in the present moment. The falling leaves sparkling overhead with
sunlight. The herky-jerk scamper of a startled lizard just off the
trail. The erratic brilliant butterfly fluttering through the scene that
you can’t help but stop to watch. That was life for most of human
history. It wasn’t special. It was home. It’s what we knew.
Meditation represents a return to that ancestral state of presence in the moment. And yet I get the sense that more people are talking about meditation than actually meditating on a regular basis. I’m one of them, quick to recommend meditation on MDA
because of the irrefutable benefits but unable to actually sit for a
productive session, let alone a regular meditation routine. It’s hard.
It’s unnatural. And it’s an artifice, albeit one made necessary by our
environment.
Meditation has been shown to provide remarkable benefits to those who manage to stick with it, including but not limited to:
If we simply don’t enjoy meditation or can’t make it work, what options do we have?
How can we get some of those attractive effects of meditation without
actually sitting in a room for 30 minutes a day, every day? Here are 15
alternatives:
Re-uploaded
(again, just in case), since TED's Chris Anderson censored Rupert
Sheldrake, along with Graham Hancock, and removed this video and
Hancock's from the TEDx YouTube channel. They dared question the
Scientistic Orthodoxy, and for that they have been publicly castigated
and defamed. Follow this link for TED's dubious statement on the matter
(and the many comments appropriately critical of TED's rationale): http://blog.ted.com/2013/03/14/open-f...
Presumably TED disavows any copyright claim, as they've disavowed association with the videos.
BIO:
Rupert Sheldrake, Ph.D. (born 28 June 1942) is a biologist and author
of more than 80 scientific papers and ten books. A former Research
Fellow of the Royal Society, he studied natural sciences at Cambridge
University, where he was a Scholar of Clare College, took a double first
class honours degree and was awarded the University Botany Prize. He
then studied philosophy and history of science at Harvard University,
where he was a Frank Knox Fellow, before returning to Cambridge, where
he took a Ph.D. in biochemistry. He was a Fellow of Clare College,
Cambridge, where he was Director of Studies in biochemistry and cell
biology. As the Rosenheim Research Fellow of the Royal Society, he
carried out research on the development of plants and the ageing of
cells in the Department of Biochemistry at Cambridge University.
While
at Cambridge, together with Philip Rubery, he discovered the mechanism
of polar auxin transport, the process by which the plant hormone auxin
is carried from the shoots towards the roots.
From
1968 to 1969, based in the Botany Department of the University of
Malaya, Kuala Lumpur, he studied rain forest plants. From 1974 to 1985
he was Principal Plant Physiologist and Consultant Physiologist at the
International Crops Research Institute for the Semi-Arid Tropics
(ICRISAT) in Hyderabad, India, where he helped develop new cropping
systems now widely used by farmers. While in India, he also lived for a
year and a half at the ashram of Fr Bede Griffiths in Tamil Nadu, where
he wrote his first book, A New Science of Life.
From
2005-2010 he was the Director of the Perrott-Warrick Project funded
from Trinity College,Cambridge. He is a Fellow of Schumacher College ,
in Dartington, Devon, a Fellow of the Institute of Noetic Sciences near
San Francisco, and a Visiting Professor at the Graduate Institute in
Connecticut.
He lives in London with his wife Jill Purce and two sons.
He
has appeared in many TV programs in Britain and overseas, and was one
of the participants (along with Stephen Jay Gould, Daniel Dennett,
Oliver Sacks, Freeman Dyson and Stephen Toulmin) in a TV series called A
Glorious Accident, shown on PBS channels throughout the US. He has
often taken part in BBC and other radio programmes. He has written for
newspapers such as the Guardian, where he had a regular monthly column,
The Times, Sunday Telegraph, Daily Mirror, Daily Mail, Sunday Times,
Times Educational Supplement, Times Higher Education Supplement and
Times Literary Supplement, and has contributed to a variety of
magazines, including New Scientist, Resurgence, the Ecologist and the
Spectator.
Books by Rupert Sheldrake:
A New Science of Life: The Hypothesis of Formative Causation (1981).
New edition 2009 (in the US published as Morphic Resonance)
The Presence of the Past: Morphic Resonance and the Habits of Nature (1988)
The Rebirth of Nature: The Greening of Science and God (1992)
Seven Experiments that Could Change the World: A Do-It-Yourself Guide
to Revolutionary Science (1994) (Winner of the Book of the Year Award
from the British Institute for Social Inventions)
Dogs that
Know When Their Owners are Coming Home, and Other Unexplained Powers of
Animals (1999) (Winner of the Book of the Year Award from the British
Scientific and Medical Network)
The Sense of Being Stared At, And Other Aspects of the Extended Mind (2003)
The Science Delusion (2012, published in the US as Science Set Free)
Dr. Rupert Sheldrake discusses TED's controversial decision to remove his talk from their YouTube channel. Rupert's response to TED and its anonymous scientific board may be read on the official TED blog: http://blog.ted.com/2013/03/14/open-f...
On his website, in the "Controversies" section, Rupert has documented many instances when he's been forced to publicly respond to false and defamatory statements by leading "skeptics": http://www.sheldrake.org/D&C/cont...
Secret Knowledge: We are all and everything is vibrational and interacts/manifests via frequency. An extraordinary film by Producer, David Sereda and James Law. For more information and access to other essential films please proceed to website: http://www.voiceentertainment.net/
Secret Knowledge: We are all and everything is vibrational and interacts/manifests via frequency. An extraordinary film by Producer, David Sereda and James Law. If this film resonates with you, for more information and access to other essential films please proceed to website: http://www.voiceentertainment.net/
Relativity versus quantum mechanics: the battle for the universe
Physicists have spent decades trying to reconcile two very different theories. But is a winner about to emerge – and transform our understanding of everything from time to gravity?
Illustration by Owen Gildersleeve
It is the biggest of problems, it is the smallest of problems. At present physicists have two separate rulebooks explaining how nature works. There is general relativity, which beautifully accounts for gravity and all of the things it dominates: orbiting planets, colliding galaxies, the dynamics of the expanding universe as a whole. That’s big. Then there is quantum mechanics, which handles the other three forces – electromagnetism and the two nuclear forces. Quantum theory is extremely adept at describing what happens when a uranium atom decays, or when individual particles of light hit a solar cell. That’s small.
Now for the problem: relativity and quantum mechanics are fundamentally different theories that have different formulations. It is not just a matter of scientific terminology; it is a clash of genuinely incompatible descriptions of reality.
The conflict between the two halves of physics has been brewing for more than a century – sparked by a pair of 1905 papers by Einstein, one outlining relativity and the other introducing the quantum – but recently it has entered an intriguing, unpredictable new phase. Two notable physicists have staked out extreme positions in their camps, conducting experiments that could finally settle which approach is paramount.
Basically you can think of the division between the relativity and quantum systems as “smooth” versus “chunky”. In general relativity, events are continuous and deterministic, meaning that every cause matches up to a specific, local effect. In quantum mechanics, events produced by the interaction of subatomic particles happen in jumps (yes, quantum leaps), with probabilistic rather than definite outcomes. Quantum rules allow connections forbidden by classical physics. This was demonstrated in a much-discussed recent experiment in which Dutch researchers defied the local effect. They showed that two particles – in this case, electrons – could influence each other instantly, even though they were a mile apart. When you try to interpret smooth relativistic laws in a chunky quantum style, or vice versa, things go dreadfully wrong.
Relativity gives nonsensical answers when you try to scale it down to quantum size, eventually descending to infinite values in its description of gravity. Likewise, quantum mechanics runs into serious trouble when you blow it up to cosmic dimensions. Quantum fields carry a certain amount of energy, even in seemingly empty space, and the amount of energy gets bigger as the fields get bigger. According to Einstein, energy and mass are equivalent (that’s the message of E=mc2), so piling up energy is exactly like piling up mass. Go big enough, and the amount of energy in the quantum fields becomes so great that it creates a black hole that causes the universe to fold in on itself. Oops.
‘Quantum mechanics provided the conceptual tools for the Large Hadron Collider.’ Photograph: Rex Features Craig Hogan, a theoretical astrophysicist at the University of Chicago and the director of the Center for Particle Astrophysics at Fermilab, is reinterpreting the quantum side with a novel theory in which the quantum units of space itself might be large enough to be studied directly. Meanwhile, Lee Smolin, a founding member of the Perimeter Institute for Theoretical Physics in Waterloo, Canada, is seeking to push physics forward by returning to Einstein’s philosophical roots and extending them in an exciting direction.
To understand what is at stake, look back at the precedents. When Einstein unveiled general relativity, he not only superseded Isaac Newton’s theory of gravity; he also unleashed a new way of looking at physics that led to the modern conception of the Big Bang and black holes, not to mention atomic bombs and the time adjustments essential to your phone’s GPS. Likewise, quantum mechanics did much more than reformulate James Clerk Maxwell’s textbook equations of electricity, magnetism and light. It provided the conceptual tools for the Large Hadron Collider, solar cells, all of modern microelectronics.
What emerges from the dust-up could be nothing less than a third revolution in modern physics, with staggering implications. It could tell us where the laws of nature came from, and whether the cosmos is built on uncertainty or whether it is fundamentally deterministic, with every event linked definitively to a cause.
Read More Here
Gregg Bradden full movie amazing lecture- watch here https://youtu.be/y0OexbB-EXM - No#1 in the world Hosting http://www.jdoqocy.com/click-7785331-... 25% Off . I’ve failed over and over and over again. And that is why I succeed - You can do it too! http://wweshop.infohttp://wweshop.org
. In this first of nine clips, Gregg talks about how our emotions can
affect our physical world. His extensive knowledge of ancient texts,
coupled with his background in hard sciences, uniquely qualifies him to
bring the benefit of long-lost traditions to the forefront of our lives
today. He is also a leading authority on bridging the wisdom of our past
with the science, medicine, and peace of our future. Human emotions can
change DNA !
The Divine Matrix features four landmark discoveries that link our lives to the matrix in an unprecented way.
- Deep truth - Astral Projections - Gregg Braden .
watch next - http://youtu.be/xuJvbXT8QN4 , http://youtu.be/KKFRlVFbEoE
It’s easy to talk about opening your heart when everyone is getting along.
When you’re with your best friend or closest family member your heart is likely to feel so open that honey just pours right out of it all over the floor.
It’s easy to keep your heart open when you’re with your child, as you see how she came to you, as a baby, so she could one day grow up and say,“I love you.” Your heart melts like chocolate chips in a hot stove.
When
the object of your undying affection, down on one knee and holding a
bouquet of roses, confesses that he’s been madly in love with you for
years and just can’t hold it in anymore, you’re unlikely to armor up
your heart very much.
Check in with your heart right now. How does it feel?
When The Heart Gets Challenged
It’s easy to keep your heart open when it feels safe and nurtured. But what about the other times?
How good are you at keeping your heart open with your fellow human beings when terrorists crash planes into your country’s beloved landmarks and kill thousands of innocent beings?
What
about when you’re trying to keep your heart open with those you work
with in your professional life, but the knuckleheads in charge of the
purse strings keep insisting that you sell out your integrity, seemingly
with no concern for the well-being of those you’re trying to serve?
Can you keep your heart open when politicians threaten to withhold resources from inner city children in public schools, women who are victims
of domestic violence, the mentally ill homeless population, women who
are sold into sex trafficking, or uninsured children who need medical
care?
YOU HAVE TO CHOOSE WHICH TYPE OF REALITY YOU WANNA LIVE!
Create the reality YOU WANT! WHAT DO YOU!!!! REALLY WANT?, make the transformation internally and shift into it because that reality/your dream already exists!!!!! shift into it! You can do it! :)
ALL THE INFO BELOW IS ALL CONNECTED TO "THE LAW OF VIBRATION/ATTR - ACTION" ACTION!!! Gotta Move ur ass lol and most importantly the SUBCONSCIOUS MIND :) The film The Secret should have at least did a 10 or 15 mins segment on the subconscious mind. Would have been the game changer for many people.
MOST IMPORTANTLY YOU MUST!!!! REPROGRAM YOUR SUBCONSCIOUS MIND!
ALSO CONNEC TO THE REALITY/VERSION OF UR SELF YOU WANT TO LIVE AS!
The recording can be purchased at www.spiritlegend.com.
A high definition (1080P) MP4 version of Pranava can be purchased for download at: http://www.innerworldsmovie.com/index...
Pranava
is the original vibration of the universe that is dancing your life
into being. If you feel a resonance calling you back to your inner
nature, to the Source of creation, then you have the seed of dharma or
wisdom. To re-establish the balance between the inner and outer worlds
is what the Buddha called the middle way, and what Aristotle called the
Golden Mean, what Lao Tsu called the silent balance between Yin and
Yang.
The animation and deep voice chanting was done by Daniel
Schmidt and female voice by Eva Dametto. Also check out the documentary
"Inner Worlds, Outer Worlds" at www.innerworldsmovie.com.
For
those asking how yantra and mantra meditation works... A yantra or
mantra is a tool or mechanism for awakening inner energy and
consciousness simultaneously. The mantra is simply the audible form of
the visual yantra- the two are not separate; it is only our senses that
filter the vibratory world. Simply be fully present and conscious, while
at the same time removing all resistance to the phenomena you
experience (gross and subtle sensations, visuals, sounds, thoughts,
emotions, etc.). Do not try to DO anything, think anything or make
anything happen, but observe reality as it actually is with a still and
unmoving mind. This combination of presence and surrender to what IS, is
the essence of meditation.
Pranava was created as part of the film Inner Worlds Outer Worlds. Frequently asked questions about the film and Pranava:
1) Where can I get a particular song or the soundtrack?
A:
Much of the music is available for purchase at www.spiritlegend.com on
various CD's. We will be coming out with a special Inner Worlds
compilation in the Summer of 2013. The track "Om Shreen Hreem" is found
under "Yoga" in a CD called "Universal Mother".
2) Can I download the film and upload it to my own Youtube Channel?
A:
We whole-heartedly encourage everyone to share the existing Youtube
links with their friends, embed on their website, or to create
screenings for their community. I'm afraid we cannot allow you to
re-upload the film to your own channel for the following reasons:
a)
The content itself is copyrighted and is owned by REM Publishing Ltd.
Some of the video clips in the film are licensed under certain
agreements and cannot be distributed or controlled by third parties.
b)
Several individuals have already tried to re-upload the film and to
monetize their channel and/or make a profit from selling the film
without our permission, or simply to try to build subscribers for their
own channel. We don't always know what people's true motivation is (and
sometimes neither do they).
c) Our channel contains closed
captions in many languages and we don't want versions of the film
floating around without these professional translations.
d) When
users subscribe to the AwakenTheWorldFilm channel we can provide people
future films as we release them. This is just the first of many films
and our second is already in the works.
e) Our channel also
provides links to our website and Facebook page and the opportunity for
people to donate to the Awaken the World initiative. Money/ support is
needed to make these films, and while we make them available for free,
we really appreciate when people donate, offer translation skills or
other support.
If you add the existing Youtube links to a playlist
you can still share the film with your friends and viewers and still
have it as part of your channel, just do not upload your own version. We
greatly appreciate people who feel so strongly about the content that
they want to share and spread the film, and hope that you will continue
to do so.
3) Where can I find a screening/ workshop/ meditation retreat etc.
A: Current information is available on the Inner Worlds Facebook page: www.facebook.com/innerworldsmovie
The
building where I used to run a meditation group was on the same street
as a fire station; one could almost guarantee that sometime during the
meditation a fire engine would come rushing past, sirens wailing. Not
surprisingly, people would afterwards complain: “How could I meditate
with that going on?”
How often have we felt something similar?
There’s an unspoken assumption that the mind can only become quiet if
the world around it is quiet. We imagine the ideal meditation setting to
be somewhere far from the madding crowd—a retreat deep in a forest, a
peaceful chapel, or the quiet of one’s own bedroom, perhaps. It is much
harder for the mind to settle down in a noisy environment. Or is it?
I
suggested to the group that the next time a fire engine came blasting
by they look within and explore whether the sound really was that
disturbing? After the following meditation, a participant reported how
the noise no longer seemed a problem; it was there, but it didn’t
disturb her. The disturbance, she realized, came not from the sound
itself, but from wishing it weren’t there.
This was the essence of
Buddha’s realization 2,500 years ago. We all experience what he called
dukkha. The word is conventionally translated as “suffering,” but in
Pali, the language of Buddha’s time, dukkha is the negation of the word
sukha, meaning “at ease.” So dukkha might more generally be translated
as not-at-ease, or discontent—an experience we all can relate to.
Collective Evolution
